“I’ll give him your message,” said Joan. “But I don’t see him exchanging his principles even for your support. I admit it’s important.” “I guess I’m spoiling yours, too,” he answered. “I’m not worth it. I might have done something to win you and keep you. I’m not going to do much without you.”!

“I was going to buy you a present,” he grumbled. “But you wouldn’t let me get up.” “I was going to buy you a present,” he grumbled. “But you wouldn’t let me get up.”

“We are next floor neighbours,” he said. “My name’s Phillips.” “There wasn’t much difference, so far as I could see, between them and most of us,” answered the little old lady. “You’re not married, dear,” she continued, glancing at Joan’s ungloved hand, “but people must have a deal of patience when they have to live with us for twenty-four hours a day. You see, little things we do and say without thinking, and little ways we have that we do not notice ourselves, may all the time be irritating to other people.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.